Student Profile - S11443617

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  Title: Student Profile - S11443617
  Author: stengan774
  Translated by: tetsusquared
  Year of creation: 2020
  Year of translation: 2022

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  Other articles by this author

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NOTICE FROM RAISA

Notice: The following document is a digital record from GoI-███ ("St. Christina College") involving the Person of Interest PoI-1144 (described in the document), who is currently being tracked by the Foundation. Personnel reading this document are to keep in mind that this document may not be fully trustworthy, and may contain dramatization, falsehoods or errors.

— RAISA Chinese Branch Director, Zhou Qiming

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School Administration
Medium Security Encrypted File
Student Profile
Part One: Educational Particulars
Student Name	Yat-fung1 Chai	Student ID	S11443617	Year of Admission	2010
Assigned Dormitory	East/South/West/North			Grade	Year 3
Required Subjects	Sociology
Elective Subjects	Environmental Studies Society, Religious Studies Society, Memetics
Part Two: Personal Particulars
Sex	Male/Female	Height	163 cm	Weight	45 kg
Species/Race	Human, Japanese		Date of Birth		2003/01/03
Phase of Origin	Left/Right/Hong Shing2		Registered Residence		China, Hong Kong
Hong Shing Resident ID	L358927408(2)		Hong Kong Identity Card No.		Y972942(1)
Address	N/A
Part Three: Paratechnological Abilities
Biological Modifications	Yes/No	Anomalous Ability	Yes/Latent/No	Thaumaturgical Grade	None Latent
Details of Modifications	• Artificial left hand from the wrist down
Details of Abilities	• Basic telekinetic ability; capable of affecting objects she has touched for a certain amount of time from a faraway distance. • Antimemetic ability. Capable of arbitrarily applying antimemetic properties to herself and any object she carries (except for her artificial hand).
Thaumaturgical Capabilities	Unknown
Last updated: 20180823

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School Administration
Medium Security Encrypted File
Student Profile
Part Four: Yearly Records
+ 2010
+ 2011
+ 2012
+ 2013
+ 2014
+ 2015
+ 2016
+ 2017
- 2018
0317: In a sociology presentation contest, Yat-fung Chai's "Reform Towards a Sustainable Society ~ What we in anomalous society can do ~" was voted as the top entry. Her results are remarkable. — Rie, Management, Grading Team
0328: Yat-fung Chai has expressed interest in particiapting in our joint summer Social Research Training Program with Deer College3 As part of the academic affairs team, I'd like to endorse her. — Tes, Academic Affairs Team 　• In view of her strong interest in sociology and environmental preservation, I believe this would be a good opportunity for us to provide a better learning experience for one of our best students. — Tes
0329: As her grades are excellent and she has fulfilled her allotted number of modules, the management has agreed to confirm her participation in this program. — Rie, Management, Grading Team
[Some logs omitted.]
0712: Currently, Yat-fung Chai has been temporarily transferred to Deer College as an exchange student for training. The transfer is planned to last 6 weeks during summer break. Student particulars have been updated. — Wong
0823: Yat-fung Chai has safely returned from her exchange program. Her student particulars have been updated. — Wong
0903: A report that Yat-fung Chai has met with the Church of Chaos Gods4 has reached us. I should note that it is forbidden for our students to collaborate with this group.5。— Lee, Training Team 　• Following an interview with Yat-fung Chai herself, it has been determined that this was not an intentional exchange; this incident has been logged as a light violation of the school rules and she has been reprimanded (Addendum 1). — Lee
0905: An investigation into Yat-fung Chai's actions during her period of exchange has been requested of the External Affairs Team. As with the recent incident, we have heard that there has been much trouble between Yat-fung Chai and other students. Strange. Something must have happened during her exchange. — Tes, Academic Affairs Team
0907: As a result of investigations, it has been determined that there is a possibility that she had come into contact with a member of the Green Sparrow Foundation (GSF) when she went to Disney World in Florida6 as part of her orientation (Addendum 2). The Student Support Team is currently conducting interviews on request of the Training Team (Addendum 3). — B.L., External Affairs Team
0908: I have seen the interview records. In view of the risk that she has been brainwashed in some way by the GSF, Yat-fung Chai has been prohibited from leaving the campus grounds, and is to be monitored for an indefinite period. It really is a shame that it had come to this. — Principal, Supervisory Board
0915: Yat-fung Chai has gone missing. The External and Internal Affairs Teams are currently working together to investigate the possibility that she had escaped the school grounds with an unknown person's help. — B.L., External Affairs Team
Last updated: 20180915

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Addendum 1

Training Team
Low Security Encrypted File
Discipline Log
Log No.	20180903-15
Student Name	Yat-fung Chai
Student ID	S11443617
Violation	Disciplinary violation — contact with banned organization "Church of Chaos Gods"
Discipline	• Recording of medium-severity violation of school rules Recording of light violation of school rules 　• 0903: The student has testified that this was not intentional; as such, it a has been recorded as a light violation. — Lee • Cautionary measures
Notes	• 0903: This incident was reported by students who had participated in the environmental conservation movement along with the student in question. • 0903: When questioned, the student claimed that she recognized the group as a Macrochaosist religion due to their similar teachings and had only approached them to solicit donations for her environmental protection project.
Last updated: 20180903

Addendum 2

External Affairs Department
Level 3 Encrypted File
Collected Information
No.	20180807-V06	Format	Video
Retrieval Date	2018/08/07	Retrieval Location	United States of America, Florida State, Disney World theme park
Conducted By	[Encrypted. Restricted to high-level External Affairs Team members only]	Reported By	[Encrypted. Restricted to high-level External Affairs Team members only]
According to the informant's testimony, the following consists of security footage recorded from the American theme park "Disney World" on 08/07. Irrelevant portions have been excised.
Last updated: 20180907

▶ OD_Rec_20180807-V06.avi

[Begin Recording]

14:20:15 The student is seen walking with her friend⁷. She appears to be tired and sits down on a park bench.

14:20:58 She informs her friends that she is tired and will rest where she is for a while, and tells them to go on ahead without her. The crowd around her thins.

14:22:20 While she is using her smartphone, a man in a formal suit next down next to her. The man does not appear to be affected by the hot weather and direct sunlight.

14:22:37 While looking straight ahead, the man mutters something. The student looks at the man as if startled.

14:23:32 The two begin to converse. The man shows a calm attitude, while the student in question is energetic.

14:38:40 While conversing with the student, the man suddenly stands up and hands a small item thought to be a memory chip to her.

14:39:06 The student attempts to convince the man to stay, but the man walks out of frame.

14:39:11 The student's friends begin to converse with her. The student hides the chip in her handbag and acts as if nothing had happened.

[End Recording]

0907: While this video does not directly show that Yat-fung Chai had made any contact with the GSF, it has been determined from the data in the memory chip that the man in the video was in contact with the GSF. In view of this, an interview with the student was carried out. — Lee, Training Team

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[Internal Data]

"Perpetuity" — A Truly Sustainable Form of Development⁸⁹

The concept of sustainable development is inherently vague. Its ideals are that while humanity satisfies their needs and the needs of their descendants, they must maintain a good relationship with nature, so that man and nature can develop together. But this is only the goal of sustainable development; as for what it actually is, many people have argued for years over it and still not come to an answer. Instead, we have made it into a clearer concept in our religion: "perpetuity".

One: What perpetuity is

To continue the existence of a community of organisms forever — that can be considered perpetuity. This is the goal that we have been and will always be fighting for. While the outside world refers to us as "radical environmentalist terrorists", it is mostly because they have judged the conditions for perpetuity subjectively, believing that merely relying on the existent movements that they call "environmentalist" will be able to achieve sustainable development, and selectively ignoring the root threat to perpetuity.

In today's world, even less developed countries have the conditions to sustain the vast majority of the citizens, and the less developed economies allow their populations to expand rapidly to accommodate labor-intensive industry. But the desire of people to seek a higher standard of material living has never stopped. Add on the fact that these countries lag behind in technological development, and these people's consumption of resources will dramatically increase. And as for developed countries, the increase in life expectancy and the rapid expansion of the welfare system are causing countries that already consume massive resources per capita to use even more resources to feed a group of people who already contribute nothing to humanity without care for where these resources come from. All in all, as long as there is no fundamental change in the world order, "perpetuity" will never be achieved, and humanity will die, deprived and starving.

Two: Why perpetuity is needed

The ultimate meaning of the birth of a species is that they will multiply and establish a habitat. When a species goes extinct for whatever reason, that species' influence on the world also comes to an end — at least, from the perspective of that species. As our commandments say, "to watch over mankind, to save the world in the shadows" — only when the survival and development of the human race is the primary goal of each and every member can be considered a developed race. Humans have gone through several millennia of civilization, but this the first time they have met this fearful thought — self-destruction. We have suffered criticism and abuse, called "immoral" crazies, but it is these kinds of people who have lost the way in seeking perpetuity, the most basic moral principle of humanity. If we do not have perpetuity, our existence is meaningless.

Three: How to achieve perpetuity

We have mentioned previously that the greatest barrier to perpetuity is the unrestricted growth of the human population and unrestrained squandering of our limited resources. In that case, let's start from the most direct method:

Population reduction. Humans are not born equal, and later development makes this difference more apparent. Humanity requires capable, valuable individuals to continue the development of the human race. And as for those who can only waste resources for no good reason, there is no need for benevolence towards them, and they should be encouraged to give up their lives for the sake of humanity. Of course, not all of these wastes have a conscience, and as for people who do not want to sacrifice themselves, there is no need to respect their dignity; they should be forcefully exterminated. This is the price that humanity must pay to achieve perpetuity.

More complicated:

To reduce damage to resources, so as to maximize the use of their renewability. Reducing harm to other species is key. Our high dependence on other species will culminate in uncontrolled slaughter. We take too much from them, which indeed benefits the human race in the short term, but as time goes on, other species cannot maintain themselves in the face of our increasing need for supply. As such, it is one of our tasks to protect other species (or rather, to use biological resources wisely). The attitude towards other resources is similar: renewable over non-renewable, efficient over inefficient. Thus, we have sustainable use of resources.

The most complicated part:

Changing society's perception. The extreme pursuit of material pleasures is a major contributor to wasted resources. If we can get rid of this, other efforts will last longer and be more effective. Under our new world order, anything profit-oriented must be eliminated, and children must be taught from an early age that the pursuit of material pleasure is the most shameful thing of all. This sounds the simplest, yet it is actually the most complex — the human heart is unpredictable. With regards to this, more exploration is needed.

Regardless of what the world thinks counts as sustainable development, "perpetuity" is the only meaningful form of "sustainability". This is the essence of sustainabile development.

To watch over mankind, to save the world in the shadows

Addendum 3

Student Guidance Team
Medium Security Encrypted File
Interview Log
Log No.	20180907-51
Student Name	Yat-fung Chai
Student ID	S11443617
Interviewer	Joe, Guest Psychology Lecturer, High-Level Guidance Team Member
Interviewee	Yat-fung Chai, Third-Year Sociology Student, referred to as "Yat-fung" below
According to the External Affairs Team, it was determined that Yat-fung Chai had made contact with a member of the dangerous environmental terrorist group, the Green Sparrow Foundation, and hid the incident from the school authorities. The Student Guidance Team received a request from the Training Team to conduct an interview with Yat-fung Chai in order to confirm the circumstances of the contact and ensure that she had not suffered brainwashing or the like.
Last updated: 20180907

▶ SGD_Interview_20180907-51.wav

[Begin Recording]

Joe: Let's star the recording. Ms. Yat-fung, this will just be a standard interview. The school has solid evidence that you have relations to the GSF. Please, answer me honestly. That would be easier for the both of us.

Yat-fung: I don't know what you mean, Sir.

[Joe places the memory chip on the counter.]

Joe: Are you sure about that?

Yat-fung: (Smiling) Entering a lady's room without permission, what a pervert. Sir?

Joe: Well, you've been reading the contents of this chip almost every day. We also already know when you got this thing.

[Yat-fung stifles a laugh.]

Joe: Don't try to dodge the question. If you hadn't been exposed to those dangerous ideas in America, you'd still be a star student—

Yat-fung: (Interrupting) Do you really think that merely hearing about "perpetuity" had changed me entirely?

Joe: Are you saying something else?

Yat-fung: That meeting was definitely something big… but that was not the beginning. To put it one way, that was a spark. What truly set me off was the enormous amount of fuel from the past, which was going to ignite one way or another.

Joe: The past?

Yat-fung: Yes, of course you know that, sir. It is important to do some research beforehand on the person you're about to interview.

[Yat-fung rolls up her sleeve and takes off her left glove, revealing her artificial hand.]

Yat-fung: I was born in a brothel. After my mother, a prostitute, gave birth to me, she took the last name of the last customer she'd had, which you read as Yat-fung, and a word meaning "to stay", which you read as Chai, and registered me under that name in order to get some extra money. Eventually, as I was growing up, my mother learned that I could make anything I touched with my left hand invisible. She considered using that talent to have me steal things. It was natural for us — we were poor.

Yat-fung: Soon enough we got found out. It wasn't surprising, though, because money and luxury goods were disappearing from stores and houses nearby, and my mother was suddenly showing off her newfound wealth. My mother was beaten to a pulp by the people she'd stolen from, and she slept for three days and three nights. Then, all of a sudden, she got up, as if she were a ghost, took a knife, and cut off my left hand.

Yat-fung: My screams could be heard from outside. Soon enough, the police came to investigate, and my mother said "It's all that hand's fault. That girl is a demon." I ran away, clutching my left wrist. But, perhaps at that time my abilities had grown, so nobody looked at me. I ran, and ran, and before I knew it I'd gotten lost in Hong Shing. After that, as if he'd known, I was taken in by a kind Mekhanite, studied hard and got a scholarship to enter this school.

Joe: You think your resentment towards your mother led you to commit these acts?

Yat-fung: (Laughing) Sir… you still can't see beyond those stereotypes, can you? I'd have to answer no. What I resented was poverty.

Joe: Poverty>?

Yat-fung: Like they say, "the poor can't afford manners". In this world, fortune brings the kindness of angels to the heart, and poverty brings evil. My mother was merely a victim of that system. The GSF is necessary, to prevent the entire race from falling into poverty and being engulfed by evil.

Joe: But the solution to that isn't terrorism. We can solve these problems with improvements to technology.

Yat-fung: I think you may be mistaken about the way I see the development of paranormal technology.

Joe: [Silent]

Yat-fung: For instance, even if bacteria that could produce infinite oil were to be discovered, such a breakthrough of the century would never be made public. The other foundation¹⁰ would contain it. All these anomalous technologies are behind the veil and would never reach the majority of the human race. The use of EVE, demonics, all cannot save those who need them most. It is only a toy, only allowed in a tiny box like this city of Hong Shing.

Joe: Do you mean to say that you want to destroy these normalcy preservation organizations.

Yat-fung: No. If I do that, it would create an unprecedented wave of chaos in the world. It would also create unimaginable poverty. I am simply thinning the herd. I will help by stopping the tragic cycle of poverty that will befall people like my mother, driven mad by poverty, and similar people in the future. For the sake of humanity, I must do this.

Yat-fung: As such, I, Yat-fung Chai — or rather, Isanagi Tomarigi — will carry out my task.

Joe: I'm ending the interview.

[End Recording]

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NOTICE FROM RAISA

Notice: The following is a document retrieved from a Green Sparrow Foundation base through the activity of the SUSEOCT(Southern United States Extranormal Organization Cooperation Treaty), which has been confirmed to be related to PoI-1144.

View Document

　

BIRDS-049: Changeling

Project Leader:

Tomarigi（Adventists）

Project Stage：

Nestling (Experimental Stage)

Harm Reduction Level / Potential:

Falcon (High Lethality)

Required Resources:

Storks

Required Technology:

Modification of past events through cause-and-effect modification.

Project and Product Details

The project uses cause-and-effect modification to modify the past; using this, a type of stork is to be made that causes humans to be retroactively stillborn. Storks are seen in some countries as animals that deliver babies; as this miracle in this tradition is suitable, the species of bird was chosen.

There are lives that would be better off if they had not been born in the first place, and the children themselves, too, do not wish to be born into lives of poverty and suffering.

That is why the Green Sparrow Foundation will carry out its task.

Footnotes

1. RAISA Annotation: The surname Yat-fung here is written with the characters representing "Isanagi", a rare surname which many humanoid anomalies the Foundation is tracking possess.

2. RAISA Annotation: Hong Shing is an autonomous city located in an extradimensional space. This space is linked to baseline reality (known as the "Left Phase" within Hong Shing) and an alternate reality known as the "Right Phase" through portals. St. Christina College is located in this extradimensional space.

3. RAISA Annotation: Deer College is a paranormal university located in North America's largest Nexus, Three Portlands.

4. RAISA Annotation: The Church of the Chaos Gods is an anomalous religious group known to have provided anomalous technology to GoI-███ ("Green Sparrow Foundation").

5. RAISA Annotation: While St. Christina College had previously maintained a collaborative relationship with the Green Sparrow Foundation, with some graduates joining the Green Sparrow Foundation as members, the relations between the two appear to have deteriorated as a result of racism faced by former students of St. Christina College and the execution of a former student for perceived disloyalty.

6. RAISA Annotation: While the Green Sparrow Foundation primarily operates in Asia, managers have on multiple occasions been seen in the United States and Europe.

7. Though she is in casual wear, her distinct sunglasses, visor cap and particularly the gloves she is wearing to conceal her artificial hand, which are out of place in summer wear, allowed identification.

8. RAISA Annotation: This document has been confirmed to contain the same contents as the item retrieved in archived Foundation record OR3411-E.

9. Translator's Annotation: The following content has been translated from the original Chinese, rather than doubly-translated from the Japanese translation.

10. RAISA Annotation: "The other foundation" is a term used by the Green Sparrow Foundation to refer to the SCP Foundation.