SCP-CN-1313

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  SCP-CN-1313："Staff of Dreams" and "The Finger Bone of Buddha"

  Idea & writing: breaddddd (author page)

  Co-author: Simon Arran (author page)

  Special thanks and hints:See discussion

  Image information: (numbers indicate the order in which they appear in the article)

  Image 2 "Image of Tang Gilded True Body Welcoming Gold and Silver-Decorated Double-Wheel Twelve-Ring Staff", Image 3 "Image of Tang Gold Single-Wheel Twelve-Ring Staff"、Image 5 "Blurred Image of Buddha's Finger Bone Relic" were photographed by Simon Arran in June 2009 at Famen Temple Museum in Shaanxi.

  Image 6 "Dream Described by D-78504" was created by breaddddd based onBacklit Dawn Dusk from Pexels by Tabitha Mort.

  Image 7 "Memetic Kill Agent" was created by Simon Arran based onDome Gold Arabic Cathedral from Pexels.

  Image 1 "Image of Tang Gilded True Body Welcoming Gold and Silver-Decorated Double-Wheel Twelve-Ring Staff" originates from Famen Temple Museum official website. Original image is public domain.

  Image 4 "First Buddha's Finger Bone Relic" originates from Famen Temple official website. Original image is public domain.

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BY ORDER OF THE OVERSEER COUNCIL

The following file involves an a Level XII Ontological Threat, and is classified 4/CN-1313.

Any unauthorized access will be tracked and sent to the Internal Security Tribunal.

Image of SCP-CN-1313-1, photographed August 2009. Object currently contained in Site-CN-618's F-H-D Containment Wing.

Item #: SCP-CN-1313

Object Class: Euclid Keter

Threat Level: ● Orange ● Black

Special Containment Procedures:

+ Archived Containment Procedures A

SCP-CN-1313-1 and SCP-CN-1313-2 are to be contained in Site-CN-618's High-Value Anomalous Object Containment Wing¹. SCP-CN-1313-3 is to be contained in the seven-layered box in the Ashoka Pagoda at the center of the underground structure beneath the original Famen Temple pagoda. The straight-line distance between SCP-CN-1313-1 and SCP-CN-1313-2 is not to exceed 25 m, and the straight-line distance between either SCP-CN-1313-1 or SCP-CN-1313-2 and SCP-CN-1313-3 is not to exceed 200m².

Containment personnel are to inspect the containment wing, as well as the Abnormality Institute-era containment spell surrounding Famen Temple for defects. Any changes in the structures or garden within the range of the spell must be approved by the Religious Artefacts Department and Archaeological Department prior to beginning of works. Any damage or interference with the spell must be repaired to its original condition within 7 days³.

The internal organizations of Site-CN-618 are to hold at least one Buddhist ritual every year, which must be attended by 108 devout senior Buddhist monks. The ritual must last at least seven days, and involve at least 504 minutes of chanting sutras.

Every year, at least 500,000 non-anomalous civilians that have passed vetting are to visit⁴ the object. If by the end of the third quarter the number of visitors has not reached the requirement, Foundation front company Shaanxi Cooperative Passengers Travel Agency will offer discounted or, if necessary, free travel packages to ensure the number of visitors reaches the required amount.

It is forbidden for any personnel to view SCP-CN-1313-3 for more than 500 minutes at a time. The limits of SCP-CN-1313-3's size and mass changes⁵ may only be recorded by at least four personnel at a time, who are to use handwritten notes on mutually isolated paper media. Relevant printed media are to be placed in a fireproof, blastproof safe secured by three layers of mechanical password locks. Under no circumstances are the above limits to be recorded digitally or on non-paper media⁶. It is forbidden to use SCP-CN-1313-1 in testing with other anomalous entities⁷.

+ Archived Containment Procedures B

SCP-CN-1313-1, SCP-CN-1313-2 and SCP-CN-1313-3 are to be contained underground in a specially designed exhibition at Site-CN-618's F-H-D containment wing⁸. The straight-line distance between SCP-CN-1313-1 and SCP-CN-1313-2 is not to exceed 25 m, and SCP-CN-1313-3 is not to be removed from its wall alcove.

Containment personnel are to inspect the completeness of the three horizontal and three vertical Buddhist spell arrays between Floors 1 and 3 of the containment zone, as well as the spell on the surrounding statue base on a daily basis. Any alterations to the structure or decoration of buildings, as well as arrangement or type of religious artifacts, within the range of these spells must be approved by the Religious Artefacts Department and Archaeological Department prior to beginning of works. Any damage or interference with the spells must be repaired to its original condition within 7 days.

Every year, at least one Buddhist ritual must be held in the F-H-D containment wing or the plaza in front of it, which must be attended by 108 devout senior Buddhist monks. The ritual must last at least seven days, and involve at least 504 minutes of chanting sutras.

Every year, at least 1,000,000 non-anomalous civilians that have passed vetting are to visit⁹ the object.

Personnel who maintain direct visual contact with SCP-CN-1313-3 for more than 6 hours and refuse to leave are to be detained by Foundation security personnel and administered Class A amnestics. Measurements and recording of the limits of SCP-CN-1313-3's regular size and mass changes, and only one set of four paper records are to be maintained. All other records involving two or more of these limits are to be deleted by a set of six independent AICs¹⁰, one for each pair of values. Physical records of these values are to be immediately erased or, barring that, destroyed. Under no circumstances are the four sets of values to be entered into a computer system or recorded on any medium other than paper. Cross-testing using SCP-CN-1313-1 is prohibited.

Special Containment Procedures C

SCP-CN-1313-1 and SCP-CN-1313-3 are to be contained on Floor B13 of Site-CN-34¹¹, separately in an Akiva-radiation-filtering thaumaturgical crystal containment rack and an Akiva-radiation-enhancing crystal wall alcove in Containment Wing 34-N-Ω, which has been constructed to resemble the chamber at Famen Temple. The straight-line distance between SCP-CN-1313-1 and SCP-CN-1313-3 must be maintained between 8 and 25 m¹². SCP-CN-1313-3 is not to be removed from its alcove. Every month, at least one "offering" in front of the alcove must be replaced; all "offerings" are to originate from other "Buddha's bone relic" temples or museums¹³ and are to be "blessed" by at least three senior monks.

At any givem time, at least five members of Mobile Task Force 庚午Gengwu-42 ("Misty Shadows Dreaming Flowers")¹⁴ are to be stationed at the Site and ready to take orders. Personnel entering Containment Wing 34-N-Ω for patrolling or work are to be accompanied by at least two members of MTF-庚午-42¹⁵. Altering the layout of items within Containment Wing 34-N-Ω is forbidden without approval from the Foundation Religious Affairs Committee and the Archaeological Department. All possible interfering situations are to be resolved within 3 days.

Every year, a Buddhist temple within 12.3 km of the Containment Wing¹⁶ is to carry out a Buddhist ritual, which must be attended by at least 108 devout senior monks¹⁷. The ritual is to last 7 days¹⁸, and involve at least 504 minutes¹⁹ of chanting sutras.

Each year, the number of civilians residing²⁰ within a 12.3 km radius of the Containment Wing is to be maintained above 8,400,000. There is no need for civilians to visit the Site to observe the object, and personnel need not regularly make direct visual contact with the object. If the number of residents drops below this threshold for unavoidable reasons, the Chinese Branch Management Committee is to report this to the O5 Council and [DATA EXPUNGED] is to be used to transfer SCP-CN-1313-1 and SCP-CN-1313-3 to the backup containment facilities in either Site-CN-██ in Beijing, Site-CN-██ in Guangzhou, or Site-CN-██ in Chongqing.

Personnel who maintain direct visual contact with SCP-CN-1313-3 for more than 5 hours and refuse to leave, regardless of clearance or whether they are Foundation personnel, are to be forcibly removed from the Containment Wing by MTF-庚午-42 and administered Class A amnestics. It is forbidden to numerically measure any properties of SCP-CN-1313-3, and no such records are to be kept at Site-CN-34. No experimentation with the object is permitted without Chinese Branch Management Committee approval. No cross-testing involving SCP-CN-1313-1 is permitted.

All personnel involved in SCP-CN-1313-1 cross-testing after 1 January 2013 are to be secured in a High-Risk Radioactive Humanoid Entity Containment Chamber for long-term observation and monitoring. Their remains (if existent) are to be considered "highly radioactive waste" and dealt with accordingly.

The following content is only available to the Containment/MTF Supervisor or personnel with Level 5 clearance. Please enter the corresponding identification password.

If the Site's AIC observes that SCP-CN-1313-1 has autonomously activated, the 108 Ramsay-Ducasse Ethereal Energy and Akiva Radiation Control Devices located in a sphere around the Containment Wing are to be activated to prevent the further expansion of the object's anomalous effect. At least 4 members of MTF-庚午-42 ("Misty Shadows Dreaming Flowers") are to enter the Containment Wing and are to attempt to terminate the activation event within 24 hours. Following this, an additional team of personnel is to be dispatched to the object's effective area every 12 hours. If after 24 hours the operation is still unsuccessful, a Portable Anomalous Entity Emergency Dispersal Notice will be automatically dispatched to all Foundation sites in the provinces of Jiangsu and Zhejiang and the municipality of Shanghai. Owing to the fact that the energy consumption of the Ramsay-Ducasse device arrays grow according to a geometric series after activation²¹, the Site's emergency nuclear fusion reactors and extradimensional energy story cubes are only capable of sustaining their operation for less than 24 hours. After 24 hours, all Foundation sites in Jiangsu, Zhejiang and Shanghai must supply power to the Site to maintain containment; after 48 hours, all power generation in the entirety of East China is required to be directed through the national Foundation/civilian power grid; and after 72 hours the anomalous extraction of energy directly from the Sun may be required. If the operation has not successfully stopped the activation of the object after 72 hours, the Chinese Branch Central Command AIC Cangfei is to remotely take over operations of the Site's facilities and activate protocol "Pipe Dream": A K-Class Event Warning is to be sent to the O5 Council and all Foundation sites that may be affected. A demonic spatiotemporal containment device located in the Shanghai World Financial Center Plaza (as of May 2016, this device has been moved to the Shanghai Central Plaza, which has a more spatially stable location due to the use of [DATA EXPUNGED] technological design) to lock down a region of spherical space within a 12.3 km radius. As there is no way to ensure the safety of personnel and materials within the locked-down area, prior to the demonic device being damaged or being engulfed, civilians, their mobile property, Foundation personnel, and all movable anomalies are to be evacuated as soon as possible, and all Foundation personnel who have undergone hallucination resistance are permitted to enter the object's effective range to assist in deactivating the object. After 108 hours, the Ramsay-Ducasse array will fail from overloading. If at this point the operation is still unsuccessful or at least 90% of mobile anomalies are not removed from the effective range before the failure of the demonic device, an XK/YK-Class "Endless Dream" event warning is to be issued to all Foundation facilities and Groups of Interest through remaining Chinese Branch AICs. Based on research done by the Pataphysics Department, an "Endless Dream" event begins from the location of occurrence, and involves the "breaking" of the "wall" between "reality" and "dreams". Following this, the "wall" between narrative layers will also slowly collapse, ending in the entire known universe, the entire narrative layers, and possibly some higher/lower narrative layers, narrative chunks or the entire narrative ladder collapsing into the same "dream" in which one is incapable of distinguishing between "existence and nonexistence" or "logic and super-logic".

SCP-CN-1313-1 following relocation to Site-CN-34, photographed during a small-scale activation event. The white point of light in the image, the blurring, and the anomalous entities' shadows are all caused by the object's spatial interference effects.

Description:
SCP-CN-1313-1, in its stable state, appears to be a typical metal Buddhist monk's staff. In Tang dynasty documents, it is referred to as the "True Body Welcoming Gold and Silver-Decorated Double-Wheel Twelve-Ring Staff", and the Foundation's Archaeological Department has given it the name "Tang Gold and Silver Double-Wheel Twelve-Ring Staff". It is 196 cm long, the ring at its cap has a diameter of 25.5 cm, the twelve rings beneath it have a diameter of 6.8 cm, and the staff itself has a thickness of 3.25 cm and a mass of 2390 g²².

Non-destructive metallurgical analysis and spectral analysis shows that with the exception of the surface coating decorations, which is composed of 99.99% pure gold and 0.01% mithril, the main body of the object is composed of 90.2% silver, 7.2% gold, 1.3% mercury, 0.5% ytttrium, 0.3% beryllium, 0.09% mithril and various unknown elements.

The gold and silver decorations on the object's surface use techniques indiscernible from standard Tang dynasty-era precious metal used by the imperial court, and its metallic crystal structure is a cubic crystal system typical of thaumaturgical alloys. However, below a depth of 100 μm, the object's structure possesses an anomalous topology that cannot be modeled in three-dimensional space. The Higher-Dimensional Geometry Department believes it to be a six-dimensional hypercubic crystal structure composed of metal atoms²³. This anomalous structure may indicate that the object has been created using unknown anomalous technology and/or in a higher-dimensional space²⁴. Between the object's six-dimensional and three-dimensional sections is a highly inert energy field layer, which is thought to be a highly dense region of accumulated Akiva radiation trapped due to the change in dimensions. This layer prevents the outer layer from contacting the six-dimensional space and becoming a six-dimensional projection, ensuring the stability of the object's exterior. While the object was first discovered by Xuanzang, the founder of East Asian Yogachara Buddhism, in the second year of Zhenguan (628 CE), isotope dating indicates with over 75% accuracy that the object was created before ████ BCE. However, there is a possibility that the object's anomalous interior structure has accelerated radioactive decay in the surface layers, rendering this measurement inaccurate.

SCP-CN-1313-2²⁵ is a shortened Buddhist monk's staff, referred to by the Archaeological Department as the "Tang Pure Gold Single-Wheel Twelve-Ring Staff". The object appears to have been created with reference to the exterior appearance of SCP-CN-1313-1. SCP-CN-1313-2 is 27 cm long and masses 211 g. Spectroscopic analysis of the metal indicates that the object is composed of 100% pure gold²⁶. Nondestructive metallurgic analysis and hyperspatial penetrative analysis indicates that the object's crystal structure is non-anomalous. Historical records clearly indicate that the object was created in the twenty-second year of Zhenguan (648 CE), and was designed personally by Xuanzang, the first leader of the Chinese Yogachara school, and built under the supervision of Fang Xuanling, minister under the then-current DubheTiān​shū of the Abnormality Institute and Yan Lide, master craftsman under the then-current PhecdaTiān​jī.

Image of SCP-CN-1313-2, photographed May 2009, shortly after completion of expansion works at Site-CN-618.

SCP-CN-1313-3 is an ivory-colored bone-shaped object in the rough form of a hollow cylinder, showing typical signs of high-temperature crystallization. Documents inherited from the Abnormality Institute referred to it as the "Buddha's Finger Bone Relic". Its size and mass constantly and irregularly vary in slight amounts over time; however, analysis in multiple parts has shown that these variations have defined upper and lower bounds. However, the specific values of these limits are a strong cognitohazard. Any electronic device on which all four of these values are recorded will severely malfunction; as such, only physical records are allowed to be kept. The object continuously releases dense Akiva radiation; however, no harmful effects have been recorded, even though the radius of its radiation field varies irregularly over time. However, all observations have shown that the density of its Akiva particles is always strongest at a distance between 6.6312 and 28.7352 m²⁷. The object is believed, both in literature and in the "visions" of contemporary Buddhist monks, to be a relic left from the cremation of Shakyamuni, the founder of Buddhism²⁸. However, based on separate investigations by the Foundation's Archaeological, Biology, Anthropology and Theology departments, it has been ascertained that its microscopic structure does not correspond to high-temperature immolation products of the bones of any known species, let alone hominids, and all attempts to extract trace material from its surface have failed as extracted material dissipates within nanoseconds. Nondestructive DNA analysis also failed due to the high-density Akiva radiation emanating from the object. The "Joint Investigation into the Nature of the Famen Temple Buddha's Finger Bone Relic" jointly organized by the abovementioned departments concluded that the object may have belonged to the material three-dimensional projection of an Apex-tier pluripotent entity²⁹ prior to high-temperature immolation.

Image of SCP-CN-1313-3, photographed by the Religious Artifacts Department using a temporary 99%-effectiveness Akiva radiation screen.

The following content is only available to personnel with Level 5 clearance. Please enter the corresponding identification password.

Extant documents indicate that SCP-CN-1313-1 possesses various specific contact requirements, including the reading of a certain volume and type of Buddhist text, a deep personal understanding of Buddhist thought, and/or a strong belief in Buddhism. In tests, Class D personnel not meeting these contact requirements have died within 0.36 s, their bodies completely disappearing after 7.2 s. When a human subject meeting the corresponding requirements ("the user") touches SCP-CN-1313-1, it will enter an artificial active state and manifest a set of monk's robes of unknown material on the user's body, as well as a set of prayer beads appearing to be made of wood around their wrist or ankle.

While artificially activated, SCP-CN-1313-1 presents various anomalous effects, whose activation and concrete effects, including area of effect, are decided by the user's wishes and willpower. The following is an incomplete list of known effects³⁰:

• 1. When SCP-CN-1313-1 is used to touch an anomalous organism³¹ or remains in it's vicinity for more than 14.4 s, the anomalous organism's original range of motion will become limited³², and will begin to burn after 7.2 s. After a varying period of time³³, the entity will be reduced to ashes, which disappear after being scattered by an unknown wind³⁴. Incorporeal entities³⁵ will rapidly demanifest and be neutralized after entering the object's area of effect.

• 2. Touching a non-living anomalous object with SCP-CN-1313-1 will cause the object to visibly begin decaying, and will invariably lead to the object disappearing after 48 minutes.

• 3. Non-anomalous objects and organisms and composites of such are not affected by the object.

• 4. The robes and prayer beads appear to be seemingly indestructible, and even if parts are damaged they will regenerate within a few nanoseconds. The robes and prayer beads are invariably manifested upon activating SCP-CN-1313-1; the user has no control over this effect. Any attempts to harm the user physically or mentally fail while the robes and prayer beads remain intact. However, another person fulfilling the contact requirements can take SCP-CN-1313-1 from the user's hands and bring its wheel within 19.8936 m of SCP-CN-1313-3 to deactivate it.

• 5. The gold material at the tip of SCP-CN-1313-1 can produce particle flows composed of neutrinos, tachyons and other unknown particles. The tachyon decay produces directed beams of light visible to the naked eye that have the same effects on anomalous entities as direct contact, regardless of distance or form.

• 6. SCP-CN-1313-1 appears to be able to cause mental effects on human subjects in it's radius, causing them to more easily understand the concepts described in Buddhist texts and/or enter a dream described afterward as "extremely realistic".

ETHICS COMMITTEE WARNING: Following the loss of SCP-CN-1313-2, artificial activation of SCP-CN-1313-1 has become difficult to control. Experimentation and observation shows that approximately 91% of subjects who have previously activated the object have turned to ashes between 3 days and 3 years after the fact, and the remaining 9% have experienced a period of no more than 48 minutes in which their bodies released a large amount of multispectral photons, losing mass to the point of disappearance, between 7.2 seconds and 3 years after the fact. In some Buddhist sutras and ancient folklore, the "rainbow body" phenomenon may be a subjective description of the effects of SCP-CN-1313-1 or something similar on anomalous entities. Some former users do not completely turn into multispectral photons, and their remains continuously emit high-density gamma radiation. As such, as of 11 January 2013, Class C and higher personnel, as well as members of Buddhist GoIs, are prohibited from touching the object to prevent further losses.

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When the straight-line distance between SCP-CN-1313-1 and SCP-CN-1313-3 exceeds 28.7352 m for a certain total amount of time³⁶ or SCP-CN-1313-3's Akiva radiation field declines while "the stars align at a certain position"/a specific range of interstellar-scale reality reconstruction events occurs, SCP-CN-1313-1 will enter its spontaneous activation state. Extant records indicate that in the beginning stages of this event, the object's outer layer will become transparent at a rate visible to the human eye, and its six-dimensional crystal structure will be exposed. In the ten seconds following this, the six-dimensional layer will warp due to an unknown internal effect, appearing as a collapsing projection effect to three-dimensional observers. Based on real-time Site security footage, once this distortion stabilizes, the object's shape will become an extradimensional rift that cannot be accurately described using language³⁷.

Additionally, a high-intensity Akiva radiation field will begin expanding from the object. Any anomalous entities caught in this field will experience effects similar to Effects 1 and 2 of artificial activation, except that the rate of decay/turning to ashes/becoming transparent is noticeably higher. All non-anomalous sapient entities in this range will enter a semi-conscious "dream" environment that varies between individuals³⁸. The rate of expansion is inversely correlated with the number of non-anomalous sapient entities in its range, and directly correlated with the number of entities neutralized³⁹ or the degree of their anomalous properties⁴⁰. As such, the Department of Tactical Theology theorizes that once the object consumes a dormant Apex-tier pluripotent entity or another entity it interprets as "high-energy", the number of non-anomalous sapient entities required to mitigate or suppress its effect will increase rapidly by several orders of magnitude, very likely leading to an unavoidable K-class scenario.

Survivors of the "dream" environment report that as the time spent "in the dream" increases, objects within the "dream" will appear more and more realistic, the initial "beautiful, indulgent pleasant dream" slowly becoming a "nightmare", such as the environment, including the "three celestial lights of the sun, moon and stars'' slowly becoming dark, tinted red, or other colors with negative associations for the affected person, and various objects appearing to be completely harmless slowly becoming full of hostility. Cadavers of personnel who died during an activation event show wounds corresponding to the "death" they experienced in the dream⁴¹.

In addition, historical documentation of the object and functional analysis of the object's activation incidents indicates that if in a single solar year, the number of non-anomalous sapient entities (primarily civilians) active within 12.3 km⁴² for a significant period of time or making direct visual contact with the object exceeds a certain amount, the chance of activation events occurring and the time required to suppress activation events significantly decreases⁴³. Another measure, which has less effect but has also been useful in containment, is the is the participation of a certain number of devout, learned Buddhists in a ritual activity⁴⁴. If the length of the activity (especially the time spent reciting sutras) is sufficient, these rituals will increase the stability and intensity of the radiation field produced by SCP-CN-1313-3, thereby improving the inhibitory and stabilizing effects on SCP-CN-1313-1.

Only one means of ending a spontaneous activation event is known: an affected non-anomalous sapient entity must activate certain specified "nodes/beacons"⁴⁵. As the radius of effect exceeds certain thresholds, the number of "nodes" required to stop the activation increases. Any affected individual's active or passive action has a chance of touching and activating a "node"; as such, this is another reason the object is contained in a densely populated area⁴⁶.

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SCP-CN-1313-2 is an "equivalent radiation enhancer" created in the early Tang dynasty era by the Abnormality Institute and the Chinese Yogachara sect. When the object is within 28.7352 m of both SCP-CN-1313-1 and SCP-CN-1313-3, it heavily amplifies the Akiva radiation produced by SCP-CN-1313-3, thereby increasing the effectiveness of it's suppression of SCP-CN-1313-1. If SCP-CN-1313-1 has been artificially activated, the user using/wearing SCP-CN-1313-2 will have a significantly stronger will. If under these circumstances another human is holding SCP-CN-1313-2 and located within 28.7352 m, they will enter a thaumaturgically induced "telepathy"-like "empathic" state with the user of SCP-CN-1313-1, and through their will can to a certain degree influence the actions of the user of SCP-CN-1313-1. In all tests with SCP-CN-1313-2, none of the personnel participating in the test experienced the "turning to ash" or "rainbow body" reactions even after 10 years of continued observation. All personnel who died affter these tests died from reasons unrelated to the object.

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SCP-CN-1313-3 in containment at Site-CN-34. Photographed by Dr. Simon using a camera equipped with an anomalous energy screen; however, some blurriness is still unavoidable.

SCP-CN-1313-3's Akiva radiation field has been proven through testing to be harmless against all non-hostile⁴⁷ entities. Personnel within a 221.04 m radius of the object experience a "gratifying", "joyful", "satisfying" feeling, which psychological testing has shown results in an increase in stress tolerance and compliance indices. Personnel maintaining direct visual contact or remaining within 28.7352 m (these acts are referred to as "contact" with the object) will experience rapid relief of physical, mental and psychological ailments, and prolonged contact may completely cure certain conditions such as post-traumatic stress disorder. This effect is particularly pronounced in people with extensive knowledge about Buddhist teachings and ideas, and is moderately effective on people of other faiths, while non-religious people such as atheists require relatively extended "contact"⁴⁸ to experience its effects. Personnel maintaining contact with the object for an extended period of time experience a state described as "zen", "peace", or "transcendence", in which their need for food and drink is drastically reduced. This kind of "contact" appears to be subconsciously addictive, and as subjects spend more time in "contact" with the object, they become less and less willing to stop "contact". Some affected personnel stated that even after cessation of "contact", they could still "mentally visualize" the object to obtain a certain degree of "pleasure", or even visualize the image of Buddha in their minds.

However, personnel maintaining "contact" with the object for more than 504 minutes will invariably gain an understanding of and attempt to convey the object's four infohazardous parameters, leading to irreversible brain death. As such, personnel are discouraged from spending more than 3 hours in "contact" with the object, and personnel spending more than 5 hours in "contact" should be forcibly removed. Viewing images, video and artistic depictions of the object elicited "joy", "awe" or "respect" from some subjects, but most subjects did not react unusually to the depictions of the object.

Addendum CN-1313-Α:

▲ Recovery Log

Based on records left behind by the Abnormality Institute, the staff first manifested in the second year of Zhenguan (628 CE), and was first sealed in the underground chamber of Famen Temple in Fufeng County, Shaanxi alongside several other anomalous items including SCP-CN-1313-2 and SCP-CN-1313-3 in the 22nd year of Zhenguan. Following this, in several "Welcoming the Buddha's Bone" events, it moved between Famen Temple and Chang'an. Up until the fifteenth year of Xiantong (874 CE), the three SCP-CN-1313 objects and thousands of other anomalous objects were sealed in the underground chamber of Famen Temple for long-term containment. However, a simultaneous containment breach of SCP-CN-████, Artifact ███ and SCP-2101 near midnight on the twelfth day of the twelfth month of the thirty-fourth year of Jiajing (February 2, 1556), leading to a large-scale earthquake and its aftershocks⁴⁹, causing the collapse of the thirteen-storied pagoda at Famen Temple jointly used as a containment facility by the Abnormality Institute and the Yogachara sect; however, the underground spells and the interior of the underground chamber remained completely intact. The pagoda at Famen Temple was repeatedly rebuilt over the following years, up until its collapse in 1981 due to SCP-CN-████ breaching containment. The Archaeological Department arrived at the scene shortly after under the guise of members of the Chinese Academy of Social Sciences' Institute of Archaeology, the Shaanxi Provincial Institute of Archaeology, and investigation and recovery teams from the the Shaanxi Provincial Cultural Relics Bureau, and did not detect any abnormal EVE radiation or Akiva radiation. As such, the Chinese Branch Management Committee initially settled on the direction of "maintaining the current appearance, containing the object at its original location, and separately researching". In May 1987, during the final stages of cleanup in accordance with documents left behind by the Abnormality Institute, the object was discovered among the sixth round of anomalous objects in a hidden alcove on the north side of the underground chamber, and was contained in accordance with the recorded containment methods left behind by the Abnormality Institute alongside SCP-CN-1313-2 and SCP-CN-1313-3 in Site-CN-618, publicly the Shaanxi Provincial Famen Temple Museum.

In 2006, as the original spells were gradually fading and estimated to lose effectiveness in the next █ to ██ years, and in order to maintain the required environment for containment, the Foundation's front company, Shaanxi Famen Temple Cultural Scenic Area Project Construction Co. Ltd., with the help of various Buddhist Groups of Interest, expanded Site-CN-618 under the guise of constructing the New Famen Temple and encouraging the development of local tourism and Buddhist cultural exhcange.

In April 2009, the New Famen Temple's primary aboveground containment structure, the "Namaste Dagoba", was completed, and following this the Foundation and the Buddhist Association held a ceremony on the morning of 9 May to "inaugurate the Namaste Dagoba and enshrine the Buddha's Finger Bone relic", in order to call upon figures in the global Buddhist community to assist in the strengthened containment procedures. The hundreds of thousands of non-anomalous civilians visiting the site reduced the risk of a potential containment breach to controllable levels.

On ██ June and █ July 2009, Site-CN-618 was attacked on two separate occasions by armed personnel disguised as tour groups. While Foundation security personnel and supporting forces from the region successfully quelled the attacks, the first attack saw the destruction of the horizontal-vertical Tryadhva Buddha spell used to maintain the stability of SCP-CN-1313-1 and contain the Akiva radiation produced by SCP-CN-1313-3, and the second attack saw the loss of SCP-CN-1313-2.⁵⁰ Followup investigation indicated that the attacks were carried out by members of the Serpent's Hand, with participation from MC&D personnel.

Following this, in view of SCP-CN-1313-3's containment safety, Site-CN-618 management independently moved it back the underground chamber, which was protected by the original spells set by the Abnormality Institute, without contacting higher-ups. This led to the distance between SCP-CN-1313-1 and SCP-CN-1313-3 exceeding 600 m⁵¹, eventually resulting in SCP-CN-1313-1's anomalous effects occurring on a large scale on December ██, 2012 when celestial objects in the Solar System aligned. [DATA EXPUNGED] phenomena occurred within a 1230 km⁵², with an estimated ███ million people and an unknown number of anomalous objects/entities being affected. This incident was designated SCP-CN-1313-Ω-A. Following the incident⁵³, and the Chinese Branch Management Committee decided following discussion to reclassify the object as Keter⁵⁴, and prepare to transfer the object to a more suitable containment site.

On 7 January 2013, following the cross-analysis by Chinese Branch Central Command AICs Cangfei and Xuanxi, Site-CN-34, located in Shanghai's city center, a densely populated area with more than 10 million people within a 12.3 km radius, was selected as the new containment site for the object. On 11 January, SCP-CN-1313-1 and SCP-CN-1313-3 were formally transferred to Site-CN-34 for containment, and containment procedures were adjusted to take into account the situation in the area. Highly accurate replicas of SCP-CN-1313-1, SCP-CN-1313-2 and SCP-CN-1313-3 have been contained in the original containment wing of Site-CN-618 for continued civilian viewing. In addition, every year, several open Buddhist festivals are to take place to maintain the Veil Protocol and provide a source of income for Site-CN-618.

Addendum CN-1313-B:

▲ Interview with Personnel Affected by SCP-CN-1313-1

While investigating and attempting to end the object's spontaneous activation state, the Foundation interviewed agents who had entered the "dream" and successfully exited (whether actively or passively) in order to better understand the internal structure of the "dream" and the pattern of occurrence of the "nodes", as well as to decide whether to include the agent in question in MTF-庚午-42 ("Misty Shadows Dreaming Flowers"). The following is a typical interview; more interviews can be viewed in the database.

Subject: Agent Evelyn
Interviewer: Dr. Ruaith
<Begin Recording>
Dr. Ruaith: First, please describe the scene when you initially entered the "dream".
Agent Evelyn: Alright. At first, I was in a place that looked like a futuristic city, but was still a Foundation site. Around me were nothing but giant glass windows and towers filled with plants. There were a lot of geometric shapes and lotus flowers floating in the sky, as if they were some form of transportation, like an elevator. The site's interior… 90% of the areas I saw were rest and relaxation facilities, and nobody was working.
Dr. Ruaith: And in that scene, what were you and the instances you saw doing?
Agent Evelyn: There, nobody needed to work, because you could get whatever you wanted. If you want water, a cup of water just appears in your hand. By that same logic, whatever you didn't want would disappear, so there were no anomalies to contain. Most of the people I saw were sleeping in beds made of plants. There were a lot of people in the cafeterias, too, drinking from fountains and eating food brought by flowing streams. You could eat until you didn't want to any more, and you wouldn't feel that you were too full.
Dr. Ruaith: Did you converse with the other entities?
Agent Evelyn: Yes, I talked to the other agents… but now that I think about it, those conversations fit my personal impressions of them perfectly. Were they also constructed from my memories and imagination?
Dr. Ruaith: Based on currently available records, each person's "dream" is a separate environment. When did the scene start to change, then?
Agent Evelyn: I must apologize — I really thought at that time that there were no more anomalies, so I was very relaxed and didn't check the time… I guess it should have been after one or two hours. I started to notice the buildings outside shrinking, until they were the size they would be in real life, and the plants also started to disappear.
Dr. Ruaith: And then?
Agent Evelyn: And then the familiar sirens started up around the Site. But this wasn't because of a containment breach, but because… the warning siren itself had grown a pair of legs and many eyes, and was ringing while running about the Site. A strange pattern would appear where it touched the walls, and people and things it touched would grow strange-looking limbs. I rushed to the cafeteria to find my colleagues, but when I got there they were bathing naked in fountains the color of blood…
Agent Evelyn: At that point, the outside was pitch black, and only the warning lights and the dim lighting of the Site lit the room. The patterns on the walls kept changing, until they turned into an eye-like hole and… SCP-CN-███ and SCP-CN-███ came out, along with the Class D personnel who died during tests on those two objects. I was one of the security personnel during those tests… Even though I know they're just D-Class, I saw them die before my eyes, and now they were running at me. It was a little, well…
Dr. Ruaith: You shouldn't blame yourself for that. This is the part where the "dream" concludes, right? Go on.
Agent Evelyn: That's correct. Just when they were running towards me and grabbing at my clothes, I suddenly saw a canvas hanging from a lamp on the roof. I don't know why, but once I saw that canvas, I stopped panicking, and my brain was just curious how and why it was there. And when I broke free of the crowd and grabbed it, I saw that a photograph of my office in real life was pasted on it. At that moment, I realized that, "huh, this is just a dream". And then everything around me dissipated into bubbles and ddisappeared, and I woke up.
Dr. Ruaith: Alright. Now, can you describe the experience of the second "dream" you entered?
Agent Evelyn: It's quite strange, the second dream was very much like the first, yet I didn't realize it was a dream… there were only minor differences, that sci-fi feel was a bit more pronounced, and instead of sleeping people were… disco dancing? And then every water faucet and dispenser in the Site started spewing a weird viscous liquid that kept changing color. The rest was about the same.
Dr. Ruaith: And what was that "sign" in the second "dream"?
Agent Evelyn: This time it was even weirder, it was a table lamp submerged under the water… it was the same one as the one on my desk, I was so satisfied with myself for half a month after managing to get that model. When I saw it, I thought of my desk, and then I recalled what happened the first time and escaped from the dream.
Dr. Ruaith: After experiencing these two "dreams", do you have any idea of what the pattern behind the "signs" could be?
Agent Evelyn: It's hard to say what the pattern is. Based on what I currently now, I'd say the only pattern is that it's "something that makes you recall the real world, and recognize that you are in a dream". But it's quite strange how I didn't discover these special, recognizable items earlier. Does it always have to appear when the dream is about to fall apart? Maybe this is one of the patterns too, or maybe it only shows up at the very last moment?
Dr. Ruaith: That's something we're currently researching. Thank you for the information.
Agent Evelyn: This is all a private matter, though.
<End Recording>

Postscript: Agent Evelyn and other agents who underwent interviews and have experienced at least two "dreams" have been given training to counter infohazards and hallucinations and subsequently inducted into MTF-庚午-42 ("Misty Shadows Dreaming Flowers"), in order to counteract SCP-CN-1313-1's spontaneous activations.⁵⁵.

Addendum CN-1313-C:

▲ Surveillance of Personnel Affected by SCP-CN-1313-1

Prior to the full completion of the Ramsay-Ducasse device array, SCP-CN-1313-1 spontaneously activated while contained at Site-CN-34. A majority of the Class D personnel stationed at Site-CN-34 were affected and entered the "dream". Surveillance recorded the reactions of most of these personnel to entering the "dream"; two particularly pertinent records were archived and the rest were expunged.

Depiction of the scene in the "dream" described by D-78504.

Surveillance Log CN-1313-1-A
Affected Subject: D-78504, convicted of multiple burglaries and murders.
<Begin Recording>
<00:00:00>D-78504 appears to have a questioning experience on his face and looks around before proceeding in one direction.
D-78504: Huh, when did the area around the old home look this good? Every house has new devices… ah, fuck it. Must be the officials again.。
<00:05:34> D-78504 reaches the wall of the room and continues to walk, colliding with the wall; however, he does not appear to feel any pain. Following this, he stops and extends a hand to the wall.
D-78504: Mom! Mom, I'm home!
D-78504: When did we have such a nice house?
D-78504: No, no, it's my duty as your son.
D-78504: Ah, don't worry about where the money come from. It's not often I come home. Let's go in and talk about old times.
<00:07:21> D-78504 makes the action of opening a door.
D-78504: Dad! Dad, your leg's better now!
D-78504: Work… It's good, it's good!
3 hours of irrelevant dialogue excised. D-78504's ancestral village is in one of the poorest counties in China, and his father was paralyzed in an accident. In the "dream", D-78504's village has apparently become a highly advanced agricultural community, with each household owning a large amount of land, property and machinery, and plants grown are capable of reaching maturity in 5-10 days. In addition, in the "dream", his father had used money from the stolen goods to pay for treatment for his leg at a "hospital in the city". The following content is when the "dream" begins to worsen.
<03:27:53> D-78504 suddenly expresses surprise and raises his head.
D-78504: Mom, why is… why is the ceiling gone? The sky looks weird, too…
<03:29:16> D-78504 panickedly runs around.
D-78504: God fucking damn it… I was just upstairs, how am I on the first floor? Mom! Dad! We'd better go… Dad… Dad, your leg…?
D-78504: Fuck, I told you every last doctor in the city was a lying bastard, cheating us out of our money… Dad, I'll lift you… why aren't you moving?
D-78504: Mom?
<03:31:37> D-78504 suddenly backs up a few steps.
D-78504: Why is your face… No, you're not my Mom, you're… Fuck, fuck, fuck! How are you still alive?!
D-78504: Stand back! I-I didn't take that much stuff from your house! C-can't you forgive me?
D-78504: Fuck, fuck… Run!
<03:33:08> D-78504 rapidly runs towards another wall and repeatedly collides with it. After a while, he stops.
D-78504: Why is there a ball in the middle of the road… so, can I cross? … Fuck, what the hell is this?! My fucking leg!
<03:45:36> D-78504's left leg disappears. He then turns around and seemingly experiences extreme fear, sitting on the floor.
D-78504: Fucking shit! What's that mouth… Get the fuck away from- screams
<03:45:59> D-78504's upper body disappears, and many bite marks appear on his leg.
<03:46:01> D-78504's body returns to normal; however, it has lost all life signs.

<End Recording>

Surveillance Log CN-1313-1-B
Affected Subject: D-78506, convicted of accepting bribes, embezzlement, etc.
<Begin Recording>
<00:00:00> D-78506 looks around and raises his head. Following this, he places his hand in his pocket and mimes taking out a phone and making a call.
D-78506: Chen, you… how did you do this?
D-78506: This… even if it's the will of the masses, you can't put my name on a memorial arch.
D-78506: The superiors said so too? Ah, this is… this is far too much publicity for me. Take it down, take it down.
<00:13:52> D-78506 stops talking and slowly begins to walk forward.
D-78506: Why is there so much litter? It's all over the floor… wait, is that money?
<00:18:49> D-78506 stops walking and bends downward.
D-78506: Young child… you recognize me?
D-78506: Ah, there's no need for such flattery. I simply did what little I could. It's the common people's effort that allowed this city to flourish under my guidance.
D-78506: No, no, not at all!
D-78506: Hey, who taught you that? I can't possibly take your money. That's considered bribery.
D-78506: No, I can't…
<00:22:37> D-78506 suddenly stands up and looks around, panicked.
D-78506: I really appreciate your kindness, and I do thank everyone for your contributions to this city… This, I can't……
<00:23:08> D-78506 appears to be crowded around, and his body appears to be pushed around. He appears to be attempting to grab onto something with his hands.
D-78506: No, I… I… Just give it to the workers, then! Thank you! Thank you all for your kindness!
<00:35:26> D-78506 continuously walks forward and repeatedly hits the wall. After ten minutes he stops.
D-78506: What's going on today… This money, I should…
D-78506: Huh? What's that thing falling from the sky? A… bank card?
<00:42:17> D-78506 appears to begin talking to the previously mentioned "Chen".
D-78506: Chen, why is there so much weird stuff happening today? Why is there so much money falling from the sky wherever I go?

D-78506: Ah, you can't have such superstitions.
D-78506: Oh, come off it, you flatter me. What do the higher-ups know?
D-78506: Huh? You're kidding, right?
D-78506: … Are you serious? Come with me, we're going up.
Following this, five hours of meaningless conversation has been excised. In the "dream", D-78506's higher-ups have been made figureheads and D-78506 himself has full power. At the same time, all entities in the "dream" are constantly attempting to provide him with money; in some cases, money, jewelry, precious metals and bank cards outright fall from the sky.
<05:36:51> D-78506 remains sitting.
D-78506: Chen, get me some water, will you?
D-78506: What, what's that on your face? Why is there… a gun in your mouth?
D-78506: Calm down, calm down, we can talk this out.
<05:40:23> D-78506 continuously stumbles backward, and then appears to fall backward, facing upward.
D-78506: What the fuck? Where'd the window panes go?! screams
D-78506: At least there's money all over the ground, that might as well have saved my life. How'd Chen do this… Wait, this money… why is there a chain on it?
D-78506: What the hell… wait, what's that falling… a hammer and … bullets?! Heeeh?
<05:40:48-05:40:51> Many bullet wounds appear on D-78506's body before appearing to heal; then, his body appears to be crushed by a large heavy object and D-78506 loses all life signs.
<End Recording>

Addendum CN-1313-D:

▲ Document Retrieved from the Yogachara Sect and Abnormality Institute

Decrypted Document β-VII-47: These documents were retrieved by the Archaeology Department from Cave #██ of the Mogao Caves in Dunhuang, and are in Xuanzang's original handwriting⁵⁶.

As my remaining youth is bestowed to Famen, I cherish the return to Yingchuan; I have always longed for the genuine article, and have always admired Lányuán⁵⁷. I dreamt I stepped foot in a samghārama, and entered the Vaidūryanirbhāsā; reciting mahās in Buddha-fields numbering as many as the sands of the Ganges. I prostrated myself before the Buddha, those fervent, uncountable myriads of lights; I bowed before Shakyamuni, illuminating in their entirety a nayuta of worlds⁵⁸. The ten Bodhisattvas, purified and subtle; the music of the Dharma chanted in Sanskrit came straight to my heart. What joy does a monk like myself have but to witness the dharma-lakṣana of Amitabha? What virtue does a monk like myself have but to hear the beautiful truth of Tathagata? The dream dissipated into magnificent, ephemeral clouds, yet the brilliant Western Pure Land remains eternal. The dignified staff, the lotus robes covering my body, the cave on Vulture Peak eternal.
That the pure wind stops in the West, is that the seasons and rhythms return to the East. In the third year of Zhenguan, the staff is bestowed following the road. Relying on the Emperor's spirit to sustain in the face of various customs hides the danger that they are barbarians; borrowing shadowy aid while walking a dangerous road puts one at risk even while being protected⁵⁹. The staff opens thousands of worlds, whether or not they see the space within emptiness; the rule of law extends to myriad places, whether or not it knows when one will live or die. The empty herd differs from the sea of dreams, enticing all to become lost within it⁶⁰. Thus I have traversed a hundred and ten nations, yet how did demons not approach me? I have traveled for seventeen years, yet no heretic has prevailed over me. In the first month of the nineteenth year of Zhenguan, I returned to Chang'an at last, with six hundred and fifty-seven sutras and commentaries, at which Emperor Taizong was so pleased he passed an edict that they shall be translated⁶¹.
In the second month of the twenty-second year, slightly tired from the translation of the Yogācārabhūmi-Śāstra, I fell asleep in the archives of Hongfu Temple. Once again I visited the Vaidūryanirbhāsā, and once again I received the pity of Bhaisajyaguru Tathagata. The faint jade-like light of Candraprabha sweetly scattered across the great thousand worlds; the brilliant mirror-like illumination of Sūryaprabha sent a fragrant wind across the lands⁶². The awakened one pointed me to the eternal kalpas, and the great master showed to me the underworld⁶³. Thus I saw and knew the three worlds that I once shamefully called Tianxia; light resided in four directions, not revealing the size of the world. The uncountable Buddhas would not allow a single speck of darkness; even throughout the worlds as many as the sands of the Ganges they drove out the nightmares. They struck fear into Fuxi for a hundred million years, and drove Nüwa beyond the realm.⁶⁴ Emperor Jun gathered the ten suns, and I was perplexed at his name; Yu the Great founded the Nine Provinces, and I saw a flash as I touched his image⁶⁵. Mang of Xia covered the bright moon, and the path was clear enough to move the stars⁶⁶. The qilin does as it pleases, escaping to Zhen at the slightest wind. Pangloss aids the world, calming its heart by looking at the abyss⁶⁷.
In the third month of the twenty-econd year, I returned to Chang'an from Luoyang, and visited Fang, Duke of Liang, to inform him of what had happened at Hongfu Temple. The Duke said this was a grave matter, and invited the sages of the Abnormality Council, Li, Duke of Wei, from the Department of State Affairs, the two craftsmen and Dukes Yan, and Huang Guanzi of the Grand Scribes' Department to the Abnormality Institute's secret meeting-place on Qinglong Fang⁶⁸. The Duke of Wei said that in the secret chambers of the palaces of Taiji or Daming, there were a lot of strange treasures and sacred objects from ancient times, some from as old as Fuxi's creation of humans, or as old as Xuanyuan bequeathing the invention of clothing; the instruments the Three Sovereigns used to lead the people, and that the Five Emperors used to divide the lands. That Zhuanxu separated Heaven from Earth, filling the four directions with light, that Yu Shun mapped the mountains and rivers, and brought virtue to the nine sons⁶⁹. Performing as if awaiting a royal plan, admiring divine judgement, offering to the Mandate of Heaven, they attempted to calm them to avoid disaster.
Huang Guanzi thought for a while and produced a beautiful plan. Famen Temple in Fengxiang is the prime Buddhist temple in Guanzhong. There, the Buddha's finger bone can illuminate the four directions, and the stacked eaves of the pagodas will illuminate the nine fields. The staff will be the gift of Tathagata himself, and the bone is from the true body of the Buddha. To place all the sacred implements in one place, the myriad treasures sealed in the base of the tower. [DAMAGED], or achieve a pressuring victory.

Fang, Duke of Liang, and the two Dukes Yan each approved and praised this idea. The assembled sages presented this idea to Taizong, and the Son of Heaven opened the treasury and laid out the myriad treasures! Oh, such a wise leader, who understands the depth of ancient history! The pure gold of Kunlun bestowed by Fuxi, the jade fruit of Shennong from the tree that separates heaven and earth, the nine mysterious ices of Nüwa, the true flame of Nanming, the copper phoenix lamp of Shaohao, Yu Shun's agricultural drawings of the land, Shi Huang Di's brilliant mirror⁷⁰. As the years that cover the Nine Provinces, like the light of the Three Worlds, one universe is lit in six directions, and four times the Three Sovereigns shall bring their light. [DAMAGED], for its holy grace is set here.
The sages of the Abnormality Institute worked tirelessly for a hundred days, and the sweat of the masters of construction even as they directed fell like rain; over ten thousand workers were called; alongside the power of the harmonious treasures, they accomplished a feat of mere knowledge. Perhaps, has time reached a point where there is a path forward, and fate remains forever up to our hearts?
Ten springs and autumns have passed since, the two Dukes of Liang and Wei have passed, and my disciple Bianji has left this world too. My old age is soon to arrive, and the day I die approaches. I pried into the foundations, and today in the secret records of Tianzhu⁷¹ I leave this behind to you. I fear only that the instruments at Famen are imperfect, that the formations at Fufeng are weak. You should be cautious and respectful, especially as the evening comes; those who do not bear relation cannot be given it. The task of protecting the staff and spreading the Dharma is, too, my sect's work; we must not grow lazy for even a single evening.

Written in the third year of Xianqing
by Tang Sanzang, Shi Xuanzang of the Shamen Shi clan

The Archaeological Department discovered an inscription by the Abnormality Institute on the reverse of the Offering of the True Body Accompanied by Offering Implements and Charity Gold and Silver Clothing Veils stele⁷²; based on the thickness of the accumulated carbonate rocks on the surface, it is estimated that much of the content was chiseled away not long after being carved. The following is a pertinent excerpt:

███████████ and Buddhist Relic

Number: ███
Kind: █
Source: [Completely destroyed]
File: [Completely destroyed]
Record: [Completely destroyed]
History: [Completely destroyed]
Commentary: Oh! Will the Heavens bless us, the masses? Will the Earth protect us, the populace? Ah! The Sacred Township of the Red County⁷³, with its myriad millions of people; Huá​xià⁷⁴ rises and falls, Jambudvīpa⁷⁵ lives and dies. How can they continue to exist in one palace, a single staff entrusted with their safety and danger? Ever since the gentlemen Fang, Li and Yan, and Great Master Sanzang⁷⁶ borrowed the might of the Three Sovereigns and the relics of the Five Emperors⁷⁷ to create a single True Gold Staff to calm them, over two hundred years have passed. To remedy the lack of resources, and the endless desires of the people, after the reign of Empress Wu, the ancestral temple⁷⁸ welcomed the bone of the Buddha six times. The treasure of a hundred generations, yet causing rooms full of damage; by a mysterious spell, it caused trouble on many occasions. We were, like our esteemed ancestors, innocent as a child, brave as to not fear the axe, admonished the tens, knowing it was as if we were throwing ourselves into the ocean and falling into the abyss of a trench within. During the prosperous times under Emperor Xianzong⁷⁹, Duke Changli⁸⁰ disrespected the Buddha, admonishing the reception of the Buddha's bone, to Xianzong, and was exiled to the Lands of Smoke⁸¹
Last year, there was a monk named Guan Xiu, who visited me in Chang'an. He said that in the night, he had dreamt of Amitābha, who explained the unspeakable secret, a so-called dream-bubble, which is like mist or lightning; earth, water, fire and air all coming together and dissipating in impermanence. Though there were hundreds and thousands of holy objects, and millions and billions of mysteries, how can those whose fates are destined escape? Even if there are exotic treasures, the likes of golden alms bowls, staffs of true gold, gilded monk's robes, the finest secret-colored Yue wares⁸², the seven treasures of Ashoka, shells of hawksbill turtles, Bodhisattvas decorated in golden flowers, and embroidered clothes of the reign of Empress Wu, it is only delaying the inevitable. A thousand five hundred years later, the gold of Fuxi⁸³ and the depictions of Yao⁸⁴, will inevitably scatter into dust and mud. In the era when the Dharma declines⁸⁵, how is the power of the celestials to stop them?
I suggest that the Buddha's finger bone and the staff be returned to Famen immediately. There should be three, yet not one has been ordered to the Secretariat-Chancellery⁸⁶. Now I am old, my soul has withered, and my heart is like ashes. The day my body is dragged to the mountains can be reckoned on my fingers. People die, and lights extinguish; their souls return to the great way. All things rest, yet now I would not be content to die. I now rely on you: now the Emperor's fifth son, Li Yan⁸⁷, a child carried in cloth, with limitless potential like a jade waiting to be cut, and voracious like a young hawk. Your generation should respect my wisdom: Bring him to Xuande⁸⁸ and Renhua⁸⁹, and when a new Emperor is soon to come, make him the crown prince. If the heavens take pity and the prince is wise, he will return the bone and the staff to Famen, and if the people are fortunate, they can ensure that our Huá​xià/ will be secure for tens of generations. There are hundreds of worries in life; what concerns will we have in a thousand years?
Written with sorrow in the fifth year of Xiantong of the Great Tang, by Duke of Hedong Commandery⁹⁰, Tutor of the Crown Prince, Liu Gongquan.

Addendum CN-1313-E:

• • _
  ▲ WARNING: The following content is for Level 5 eyes only. Ensure you have received appropriate memetic inoculation before entering your personal passphrase and performing biometric authorization△ Credentials accepted

  Authentication successful. Welcome, Level 5 personnel.

  WARNING: THE FOLLOWING CONTENT CONCERNS AN XII-CLASS ONTOLOGICAL THREAT

  ANY NON-AUTHORIZED PERSONNEL ACCESSING THIS FILE WILL BE IMMEDIATELY TERMINATED THROUGH YAVANNA-KEMENTARI MEMETIC KILL AGENT. SCROLLING DOWN WITHOUT PROPER MEMETIC INOCULATION WILL RESULT IN IMMEDIATE CARDIAC ARREST FOLLOWED BY DEATH.

  YOU HAVE BEEN WARNED.

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    ▲ WARNING: The following content is for O5 Council eyes only. All other personnel are forbidden to view this document. Please enter your personal passphrase and perform biometric authorization△ Credentials accepted

    Authentication successful. Welcome, Overseer.

    Personal Log of SCP-2634 Assistant Research Director Dr. Jonathan Mabry

    Hello. It's me again, Dr. Jonathan Mabry, at 11:10 AM, um, May 22nd, 2018. As you know, this morning, it visited me again.
    At the time, I was in my quarters, shaving. It was about half past seven in the morning. And then like last time, I heard it in my head, saying "prepare". I scared, quickly putting down my razor, and before I could wash off the shaving cream, I felt Tathagata drag me into its dimension. I'm very familiar, it's happened six or seven times in the last three years. I don't know if you could see me disappearing after being folded inside out from within through the camera in the mirror.
    Like last time and the time before, Tathagata brought me directly into six-space. Six-dimensional space was still as beautiful as the first time I saw it. There, I saw Tathagata again, but it looked a bit different, not like a sphere in a plane or a polyhedron - polytope? - but a beautiful structure, even harder to describe. But I didn't have time to take in that beauty, because I felt this strong sense of pressure I'd never felt before. Tathagata was sending me some sort of panicked feeling.
    After that, my god, it was so strange! I saw even more "Tathagata"s, each a different shape, but they all exuded a beautiful radiance that would make anyone forget all their worries, maybe even their senses, in an instant, if I could describe it as "radiance" — they all gathered around me, or at least to a three-dimensional being they seemed to be slowly approaching, and that feeling was like standing on a starlit night, the moon and the lights of Earth gone, gazing up at the galaxy and seeing every last star speeding towards you. My friend said, these were its comrades from many parallel universes. It's strange, isn't it? But then it told me that each parallel universe is connected by "paths" in six-space that cannot be envisioned by humans.

    Today seemed to have some special meaning to them, I "heard" the most mature Tathagata say that today was the commemoration of the day one of them descended into three dimensions in human form and began to lead the human population. But I felt not a single bit of joy in its emotions. They seemed to gather together and discuss something, in a "whispering" that I could not hear, but I could feel that they were all extremely nervous.

    I asked Tathagata what had happened. It told me that it and its compatriots had spent countless immeasurable eons an eternity ago, sacrificing more members than the sands of the Ganges, before finally containing (well, I guessed that it meant "containing", even though it used what I think was a word in Sanskrit or some other ancient Indian language) some kind of threat, which would soon break free. That threat had fallen from an uncountably high dimension (my theory is that that might be a "higher narrative layer", though I have no clue what the Pataphysics nuts mean by all that "narrative layer, narrative block" stuff). Its siblings in the higher six-space (I don't know what exactly it meant, maybe it was trying to say every "narrative layer" has a corresponding six-dimensional space and a corresponding "Tathagata") sent warnings about this thread downward before they were destroyed. After immeasurable losses, that thing fell into where they were now, and by analyzing what the higher layers passed down and improved, they finally understood how to "contain" that threat. However, they had already sacrificed a nayuta (it tried to tell me that this was something on the order of 10 to the 108, and Jesus almighty, that is several orders of magnitude higher than the number of elementary particles in our universe, I can't fathom how many that is) of their compatriots to accomplish that. It told me they had trapped that threat in a staff, like those you see in the movies being spun around by Shaolin monks. It tried to tell me something about "beacons", things that its compatriots who descended upon the world long ago eventually became through self-sacrifice, and that these "beacons" are scattered throughout the Earth in our dimension, creating an "energy field" that constantly draws energy from the sixth dimension to maintain their unstable "containment".

    But, as I've learned through my time at the Foundation, no containment measure is foolproof. Even if, as it reminded me, we ensured at all times that at least one "beacon" in three-space is near the threat or something like that, there will be a day when that thing breaks out of containment. It really felt like they could not do anything more about it, and now they had to rely on these young, weak creatures called humans to find a solution. Ah, what do we do… I asked how long it would be before it completely broke out, and it told me, "When the moment the Dharma is lost will be, no one knows, but the era in which the Dharma is lost is unfolding before your eyes."

    I write all this in hopes that you will take some precautions — I bet the O5s already know what the "threat" Tathagata was talking about is. And, well, I just hope you won't think I'm just going even more crazy.

    ---

Addendum CN-1313-F:

▲ Footnotes

Footnotes

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1. Its cover facility is the Famen Temple Museum's Relic Exhibit.

2. Note that the danger thresholds are actually measured in traditional Buddhist measurements, and are 13 dhanuधनु or 28.7352 m and 100 dhanuधनु or 221.04 m respectively.

3. 84,000 acchaṭā.

4. Effective "visitors" are who that spend 36 minutes or more within 12.3 km the object, and directly visually perceive SCP-CN-1313-1 and SCP-CN-1313-3 at least once each. According to records, subsequent visits by the same person within the same year are ineffective.

5. That is, measuring the maximum and minimum size accurate to the nanometer and maximum and minimum mass accurate to the microgram.

6. As personnel who have witnessed a full cycle of SCP-CN-1313-3's fluctuations will understand the limits through unknown means, and personnel who become aware of these four sets of numbers will inevitably enter a permanent state of brain death, further punitive measures are unnecessary.

7. Records left behind by the Abnormality Institute and results of conservative testing indicate that these tests will cause the weakening or disappearance of anomalous effects caused by anomalies in the vicinity. Anomalous organisms will suffer a slight decrease in life signs after viewing complete images of the object, which manifests in the form of reported "headaches" for most sapient humanoid anomalies. Due to the possibility of irreversible damage to these anomalous entities, testing of the "exorcist and barrier-breaking" properties described in the documents has not yet begun.

8. Its cover facility is the new Famen Temple Namaste Dagoba Relic Museum

9. As the number of visitors to the "New Famen Temple" has reached the required amount in the month it was opened, further encouragement through Foundation front companies is unnecessary. Tickets for civilian entry into Site-CN-618 have been raised to 120 yuan to offset operating costs. If the volume drawn from Shaanxi Cooperative Passengers Travel Agency is insufficient, other vetted official travel agencies may be allowed to conduct tours.

10. A filtering system is in place to prevent these AICs from communicating the values to each other.

11. Internally public dossiers on Site-CN-34 state that the Site only has 10 underground floors. In all documents for Level 4 and under personnel not working on the SCP-CN-1313 project, Floor B13 does not exist and all blueprints have been destroyed. Personnel who enter the Containment Wing to "contact" SCP-CN-1313-3 in order to treat conditions that cannot be treated using amnestics are to be administered Class A amnestics following completion of treatment.

12. With the exception of approved testing and other specially approved artificial activation incidents, an AI-controlled robot is to ensure that the distance remains within this range. Of note is that the exact danger thresholds are 6.6312 m (lower) and 28.7352 m (upper).

13. 90% of these institutions have already become Foundation-operated.

14. Composed of ███ personnel who have undergone memetic/cognitohazard resistance training and hallucination resistance training, and participated in at least two oneiric operations.

15. Members of MTF-庚午-42 must still be accompanied by two other members of the Task Force.

16. Currently, these operations are carried out on a rotating basis between Jing'an Temple, Yufo Temple and Longhua Temple.

17. The senior monks are to be approved by the Foundation's Religious Affairs Committee and GoIs associated with the Yogachara, Tiantai and Caodong schools of Buddhism, and are to be measured by their wisdom and understanding of Buddhist principles, as well as the strength of their faith. No restrictions are required as to the specific school or sect of Buddhism, nor the monk's ethnic and cultural origins.

18. Involved personnel may rest as usual, but the burning of the ritual flame must be continuous and the positioning of the relevant ritual instruments must not change.

19. 168,000 of the Buddhist time unit "kṣaṇa".

20. Defined as spending at least 108 days over the course of the year within the region.

21. Ramsay-Ducasse Ethereal Energy and Akiva Radiation Control Devices are only effective in sets of a minimum of 4. Due to specialized thaumaturgical-alchemical laws, when the number of devices is doubled, the energy consumption per unit increases quadratically, and when 24 or more devices are grouped in the same array, the energy consumption per unit will increase according to a certain ratio every hour. 108 Ramsay-Ducasse devices placed in a spherical configuration has been proven to be the least risky and optimal configuration to suppress the expansion of the anomaly's effect, which means that the rate of energy consumption increases by several orders of magnitude every 12 hours.

22. Based on its lower-than-expected mass, it is thought that the interior of the staff may be hollow. However, given the non-Euclidean microscopic structure of the material, acoustic measurements, radiometric measurements and anomalous tests by the Department of Hyperspatial Sciences were unable to achieve accurate results as they were unable to penetrate the inner layer of the staff. As such, no accurate measurements of the thickness of the staff's wall have been made.

23. Department of Hyperspatial Sciences director ████ ██████ has pointed out that this six-dimensional crystal structure's overall layout could indicate beneath this structure is an even higher-dimensional structure, including but not limited to a nine-dimensional structure or even a thirteen-dimensional structure that cannot be explained with conventional string theory. As the Foundation does not possess any technology to penetrate the six-dimensional layer, this theory cannot be proven.

24. Although SCP-2634 denied the existence of this object in its conversations with Dr. Mabry, the six-dimensional nature of the object, its appearance as a religious artifact, and its anomalous effects indicate that there is a high possibility that higher-dimensional entities such as SCP-2634 are related in some manner.

25. Object lost to the Serpent's Hand in a raid.

26. Extant documents indicate that metallurgy in the Tang dynasty was unable to reach such a level of gold purity. As such, it is thought that some lost technique was involved in the creation of the object.

27. Specifically, in traditional Buddhist measurements, 3 to 13 dhanuधनु.

28. Also known as Siddhārtha Gautamaसिद्धार्थ गौतम.

29. Informally referred to as "gods" or "divine entities".

30. As currently available statistical data proves that the number of anomalies neutralized by the object when artificially activated increases, the frequency of spontaneous activation of the object increases explosively, the artificial activation of SCP-CN-1313-1 is restricted to the following scenarios: experiments with sufficient reasoning to explain their necessity, direct threats to containment, threats to the continued operation of the Site, K-class scenarios that can be prevented with the use of the object. In addition, in emergency situations, approval must be obtained from the O5 Council. If the O5 Council cannot be contacted, the approval of O5-1, O5-2, O5-3 or O5-13 alone is sufficient.

31. The object's definition of "anomalous" differs from that used by the Foundation. For instance, SCP-1000 were completely unaffected by touching the object.

32. With the exception of motion that follows the standard laws of physics, but including spatial/temporal movement, up to [DATA EXPUNGED]-equivalent phase changes. It is thought that this is some form of spacetime-range prevention effect produced by the dimensional nature of the object and the effects of Akiva radiation on the etheric force field.

33. Dependent on the entity's size and anomalous qualities, but never more than 48 minutes or the length of the Buddhist unit muhūrta.

34. Testing within airtight chambers has failed to prevent the manifestation of this phenomenon. All attempts to retrieve the ashes have failed.

35. Such as "ghosts".

36. Typically varies between 7 days and 3 years.

37. Subjects attempting to describe the rift will enter brain or heart shock. There is still no plausible hypothesis as to how the item returns to its original shape after the event.

38. Testing indicates that these differences are affected by the experiences, memories, religious affiliation, worldview, and even past immoral acts, and affected human subjects perceive each other as distinguishable biological/non-biological entities.

39. Extant experiment records and incident reports indicate that the object will in some way absorb the specific energy of anomalous objects, resulting in an increase in the rate of spontaneous activation events or the rate of growth of the Akiva radiation field in the current event. This effect has tentatively been named the "consumption effect".

40. Based on various tests and incident reports, the object has a unique way of determining the "strength" and the "anomalous properties" of anomalous entities that is not yet understood. To avoid uncontrollable disastrous effects, no tests of artificial activation on Apex-tier pluripotent entities has been performed. Secret reports from the Pataphysics Department indicate that its lethal consumption of higher narrative entities has been confirmed by a [DATA EXPUNGED] event.

41. Typical examples include: the posture of instances that died from fire in the "nightmare" are "seen" to be similar to those of victims of smoke inhalation or severe burns; however, autopsy shows that the bodies are in perfect or near-perfect condition, with no traces of harmful gases or actual burns. Likewise, testing of the vital signs of Class D personnel indicates that personnel that have been "bitten" by "monsters" in the "nightmare" will die due to loss of function of the "bitten" organs, despite said organs being entirely intact.

42. Equivalent to one yojanaयोजन, a Vedic unit.

43. Functional analysis indicates that beyond a certain threshold, further increase in the number of civilians has no significant effect. As such, any area with a civilian population stably above 8,400,000 can be used as a backup containment site.

44. Such as a retreat; the leader of the retreat must be a senior monk with no history of obvious negative behavior.

45. Extant records indicate that these "nodes/beacons" can be any object in the "dream". Affected personnel have described the following examples: an inconspicuous stone, an unappetizing-looking dessert, a strange-looking table, an obscured lamp, a patch of distorted mist, a clear spring, a kitten, a zoog, an abyssal worm, a chimera, a "god", a young Fae, or even a ray of light or an ordinary phrase.

46. However, based on the mathematical model built from current records, when the radius of effect reaches █████ km, even if every human being on earth were to activate 10 nodes, it would still be insufficient to end the activation event, indicating that such a "dream" event would be impossible to stop.

47. That is, with no subjective desire to destroy SCP-CN-1313-3.

48. Depending how strongly the subject rejects religion, the time required for effects to manifest typically varies between 1 to 3 hours in atheists.

49. Based on relevant records and analysis of terrain changes following the earthquake, it was approximately magnitude 8-8.7.

50. Based on information from Foundation insiders, the object may have been transferred by the Serpent's Hand to the Wanderer's Library.

51. This far exceeds 20 times the recorded danger threshold of 28.7352 m or 13 dhanuधनु.

52. In Buddhist units, 100 yojanaयोजन.

53. Encrypted data retrieved from the black box module of SCP-2000's internal AI system revealed that this incident was not an isolated incident, and that many higher-risk anomalous objects at Foundation sites around the world simultaneously breached containment and collectively caused a K-class scenario on the same day. Survivors eventually activated several Thaumiel-class anomalies, including SCP-2000, and additionally activated SCP-579, allowing the reconstitution of reality.

54. O5-9's proposal to reclassify the object as Apollyon was rejected by O5 vote.

55. Personnel Document Update: Level 4 Foundation Agent Ms. Evelyn went missing during a high-intensity SCP-CN-1313-1 spontaneous activation event on 2019/█/██. Approximately 13 seconds after her physical silhouette ceased to exist in any observable dimension, the object deactivated and the Akiva radiation field's radius and strength returned to regular levels. Agent Evelyn was confirmed KIA. The Academic Committee subsequently accepted the report of the Incident Assessment Team, which identified Agent Evelyn as the main contributor to the cessation of the incident. On 2019/██/██, the Agent Evelyn was posthumously awarded the Foundation Star in a ceremony presided over personally by O5-1, following a 11 to 2 vote by the O5 Council.

56. The original text consists of mirrored, encrypted and transposed Sanskrit text, and following translation has been analyzed to be approximately 20% similar to the Great Tang Records of the Western Regions, either in content or directly in phrasing.

57. Yingchuan Commandery was the ancestral home of Xuanzang, and is one of the origins of the surname Chén (陈). Lányuán refers to Shakyamuni's birthplace of Lumbinī, located in Rupandehi District, Lumbini Province, Nepal, near the border with India.

58. Samghāramaसँघाराम means "a gathering-place of the Buddhist monastic community", referring to a Buddhist temple or monastery. The Vaidūryanirbhāsā, the Eastern Clear Lapis Lazuli Pure Land, is a Pure Land ruled by the Medicine Buddha, Bhaisajyaguru. Based on a theory produced by the Foundation Religious Affairs Committee and Department of Hyperspatial Sciences, Bhaisajyaguru may be a high-ranking SCP-2634 entity in the six-dimensional space it occupies. Mahā (महा) is a Sanskrit honorific meaning "gerat", and in this case refers to the emotional and psychological feeling experienced by Xuanzang upon entering the uncountable Buddha-fields in the dream. "As many as the sands of the Ganges", "uncountable" and "nayuta" refer to specific numbers in Buddhism. In Xuanzang's translation of the Abhidharmakośa-bhāsya, they refer to 10⁹⁶, 10¹¹², and 10¹⁰⁴ respectively, and here they signify the number of Buddha-fields and parallel universes "basking in the Dharma's light", as well as the brilliance of the Buddha's light.

59. The first part of this phrase is the same as in the Great Tang Records of the Western Regions. "Pure wind stopping in the West" (淳风西偃) originates from the History of the Northern Dynasties, Biography of Su Chao and the Analects of Confucius, Yan Yuan, and likens the period during which the rich Chinese culture instructed the young in the western regions, to a fresh wind blowing through plants; likewise, "the seasons and rhythms return to the East" originates from the Book of Han, Treatise on Rhythm and the Calendar, and borrows from Huangdi's construction of twelve bamboo tubes corresponding to the twelve notes of traditional Chinese music in order to measure the seasons, solar terms, climate and various anomalous phenomena. This phrase is intended to evoke the idea that the virtue demonstrated by Emperor Taizong of Tang, the "Khan of Heaven", in spreading the teachings to the western regions was on par with that of Huangdi himself. "Relying on the Emperor's spirit" and "borrowing shadowy aid" refer to Xuanzang's reliance on the "blessing of the Emperor" and the help of the gods and Buddhas "from the unknown" to sustain himself during his arduous journey, and may also refer to anomalous entities. "Various customs" refers to the nations of the Western Regions, and the repeated mention of "danger" emphasizes the precariousness of the journey.

60. "Thousands of worlds", "space within emptiness", "sea of dreams" and "become lost" all refer to the "hallucinations" and "dreams" produced by SCP-CN-1313-1's activation, and hints that entities that are consumed by the object may be said in some way to have entered an anomalous "fantastic dream". The link between this "dream" and the Oneiroi Collective is still being investigated. However, this phrase indicates that Xuanzang deeply understood the anomalous effects caused by artificial activation of SCP-CN-1313-1, and used it to neutralize a large number of anomalies that potentially threatened him on his journey.

61. The passage beginning "In the first month of the nineteenth year…" can be found in the common Great Tang Records of the Western Region, Preface One and the History of Abnormality Studies, Record of Tang. Based on this and the number of nations mentioned in the preceding text, it can be assumed that this document comes from the Tang Dynasty of either our present reality or another similar reality with no significant differences.

62. Candraprabha, the Moonlight Bodhisattva, and Sūryaprabha, the Sunlight Bodhisattva, are the servants of Bhaisajyaguru. They are also theorized to be SCP-2634 entities, but may possess some effect within the visible EM spectrum similar to "solar" radiation or "lunar" reflection, or have some ability to affect the mental concept of "stars" and "satellites".

63. "Awakened one" and "Great Master" refer to Buddhas and Bodhisattvas respectively. The "eternal kalpas" refer to an infinite amount of time, and "the underworld" refers to an endless abyss, which may be the later-mentioned "dark shadow" and "nightmare", and may refer to the scenes incomprehensible to ordinary humans within SCP-CN-1313-3 shown to Xuanzang by "Bhaisajyaguru Tathagata".

64. It is thought that "Fuxi" and "Nüwa" here refer to Mekhane and Yaldabaoth.

65. "Emperor Jun" is an uncontained Apex-tier pluripotent entity. It frequently appears in pre Wei and Jin manuscripts and legends, and based on relevant Abnormality Institute documents and information obtained from the Wanderer's Library, it is thought to be the creator of the Jinwu and the cause of K-class scenar io that destroyed the Xia Anomalous Culture Group and the Children of the Night.

66. It is thought that this is attempting to hint at some ZK-Class "Restructuring of Reality" Scenario.

67. Based on another Abnormality Institute document, About the Serpent, it is theorized that the "Qilin" here refers to SCP-2845, and "Zhen" is an old name of Saturn. It is theorized that this is used to refer to some sort of portal located near the orbit of Saturn. Pangloss is thought to be an Apex-tier pluripotent entity with high authority, and in research obtained from the Serpent's Hand may be the personification of the so-called "narrative singularity" or "original flame" , or perhaps another name of the anomalous entity "Pangu" present in East Asian creation myths. Besides its leaving behind large quantities of "notes" and easily-contained anomalies as "traces", not much is known about this entity. However, the Office of Tactical Theology theorizes that while the conditions for containment are still not present, the entity is not hostile to the Foundation and it may be assisting in maintaining the concept of "normalcy" in the greater universe.

68. From this, it can be known that the then-current Left Vice Director of the Department of State Affairs, Duke of Liang Fang Xuanling, the Right Vice Director, Duke of Wei Li Jing, the manufacturing director Great Master Yan Lide and assistant director Yan Liben, and Li Chunfeng of the Grand Scribes' Department were all members of the Abnormality Institute, and contemporary Abnormaltiy Institute documents indicate that Fang Xuanling held the position of "Dubhe天枢", Yan Lide held the position of "Phecda天玑", Li Chunfeng held the position of "Mizar开阳", Li Jing may have been "Megrez天权, and Yan Liben may have been "Alkaid摇光"; "Alioth[[span class="rt"]]玉衡[[/span]" was filled by [DATA EXPUNGED].

69. The correspondence of these items related to the Church of the Broken God and Xia-era rulers and possible Apex-tier pluripotent entities "Xuanyuan", "Zhuanxu", "Yu Shun", etc. to items contained by the Abnormality Institute is unknown.

70. The Foundation's Archaeological Department has not found corresponding entities in the Famen Temple underground complex. It is thought that these may have been used to create SCP-CN-1313-2, or neutralized over time to the point of destruction by the long-term effects of SCP-CN-1313-1. However, the possibility that they may still exist and remain uncontained is not to be ruled out.

71. Translator's note: (天竺Tiān​zhú) A Chinese Buddhist term for the Indian subcontinent.

72. Currently, no Abnormality Institute documents in the database under the management of the Chinese Branch Management Committee reference this inscription, and no similar texts have been found.

73. Translator's note: (赤縣神州 Chìxiàn Shénzhōu) A poetic name for China.

74. Translator's note: (華夏 Huá​xià) A poetic name for China.

75. Translator's note: (南瞻 Nánzhān) A poetic name for India.

76. Translator's note: (三藏上师 Sānzàng Shàngshī) One of the titles of Xuanzang.

77. Translator's note: (三皇五帝 Sān Huáng Wǔ Dì) Prominent mythological figures of Ancient China.

78. Translator's note: (昭穆 zhāomù) This term refers to the arrangement of an ancestral tomb.

79. Translator's note: (元和中興 Yuánhé Zhōng​xīng) Refers to the period of good governance and prosperity under Emperor Xianzong in the mid-Tang Dynasty period.

80. Translator's note: 昌黎公 (Chāng​lí​ Gōng) Refers to Han Yu, a Tang dynasty scholar who was removed from his government position after he protested against the growing influence of Buddhism in China.

81. Translator's note: (煙瘴之鄉 Yānzhàng zhī Xiāng) A name for the Lingnan region of China. Historically, Han Yu escaped execution by fleeing to Chaoshan, in the east of Guangdong, after presenting his anti-Buddhist essay to the Emperor.

82. Translator's note: (青雲秘色瓷 qīng​yún mìsè cí) A certain kind of Yue ware discovered at Famen Temple.

83. Translator's note: (伏羲 Fúxī) A legendary figure in Chinese folk mythology.

84. Translator's note: (堯舜 Yáo Shùn) Emperors Yao and Shun, two of the Five Emperors of Chinese mythology.

85. Translator's note: (末法 Mò Fǎ) The third of the Three Ages of Buddhism, traditionally dated to 2000 years after the Buddha's death. During this age, the Dharma declines and is eventually lost.

86. Translator's note: (中書門下 Zhōngshū Ménxià) A department of the government in some Chinese dynasties.

87. Translator's note: (李儼 Lǐ Yǎn) Later Emperor Yizong of Tang.

88. Translator's note: (玄德 Xuándé) A historical name for a location somewhere on the border between modern Gansu and Shaanxi provinces.

89. Translator's note: (仁化 Rénhuà) A county in modern Guangdong.

90. Translator's note: (河東 Hé​dōng) Refers to Hedong Circuit, a circuit roughly equivalent to today's Shanxi Provice.

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